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The day we visited, there were only a handful of tourists. Also visiting were teams of archaeologists. But they weren’t there to take in the sea breeze. They were investigating an ancient maritime cross-cultural trade route, which dates as far back as the 7th century. Laem Pho was believed to be a seaport during the period of the Srivijaya Kingdom 7thth century , an Indonesian city-state which grew to become a major maritime power, controlling international sea trade and developing trade relationships with China and India.
The religious site on Khao Phra Narai has been renovated and is open to the public. Entry is fee. The Fine Arts Department’s archaeology team expects that excavation will be completed soon. Karnjana Karnjanatawe. It shows that an overland route between Surat Thani in the East and Phangnga in the West was part of the old maritime trade routes in the South,” he said. Using this overland route, traders could avoid sailing along the Strait of Malacca, which was full of pirates.
This led to the exchange of local and foreign goods as well as religion and culture along the route.
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While they mainly inhabit the Indian state of Gujarat , they have a diaspora worldwide. Gujaratis are prominent entrepreneurs and industrialists and many notable Indian independence activists were Gujarati, including Muhatma Gandhi. Despite significant migration primarily for economic reasons, most Gujaratis in India live in the state of Gujarat in Western India. In —1, an epidemic devastated numerous parts of Gujarat during which , Gujaratis were killed in Surat alone.
An outbreak of bubonic plague in has been claimed to have killed about half the Gujarati population. Early European travelers like Ludovico di Varthema 15th century traveled to Gujarat and wrote on the people of Gujarat. He noted that Jainism had a strong presence in Gujarat and opined that Gujaratis were deprived of their kingdom by Mughals because of their kind heartedness. His description of Gujaratis was: .
This led to religious interdependence , tolerance, assimilation and community cohesion ultimately becoming the hallmark of modern-day Gujarati society. The Gujarati people are overwhelmingly Hindu. The majority of Gujarati Muslim are Sunni.
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